Certain
works of Romantic drama— Prometheus Unbound, Cain, The
Cenci— have received a good deal of critical attention,
by as a whole the genre has been misunderstood and only slightly
considered. Alan Richardson redresses a tradition of critical neglect
by considering the works of Romantic drama not as failed stage-plays
("closet drama") but as constituting a new, distinctively Romantic
genre. In turning from the contemporary stage—which was marked
by spectacle, rant, and melodrama—the Romantic poets developed
an altogether new kind of drama, one which they hoped could recapture
the intensity of Shakespearean tragedy that Neoclassical writers
had scarcely approached.
Richardson calls
this genre (after Byron) "mental theater," both because its works
are concerned with portraying the development of self-consciousness
and because it fuses the subjectivity of lyric with the interaction
of dramatic poetry. Moreover, these works are addressed directly
to the mind of the reader, bypassing the medium of stage representation.
This study places Romantic self-consciousness in a fundamentally
new light. Far from uncritically pursuing an egoistic stance, the
Romantics criticize through their poetic drama the attempt to attain
psychic autonomy. The protagonists of Romantic drama are seduced
by their antagonists into entering such a condition only to find
in it a hollow, deathly isolation. They find in self-consciousness
not their promised liberation, but a tormented fate modeled after
that of their betrayers. Wordsworth, Byron, and Shelley delineate
the limitations of "Romantic" self-consciousness in their works
of mental theater; Shelley alone envisions their transcendence through
his radical transformation of consciousness in the conclusion to Prometheus Unbound.
This interpretation
of mental theater will lead to a new evaluation of the Romantics
as dramatic poets. It brings back to critical attention neglected
but challenging works such as Byron's Heaven and Earth and
Beddoes' Death's Jest-Book, and provides vital new perspectives
on undervalued texts like Wordsworth's The Borderers and
Byron's Manfred and Cain. It qualifies decades of
critical speculation on "Romantic individualism" and "Romantic consciousness,"
and helps return the ideal of imaginative sympathy to the central
position held in the critical writings of the Romantics themselves.
Finally, in emphasizing the dramatic quality of mental theater,
it challenges the still-prevalent view that Romantic poetry in inherently
lyrical in character. Scholars
concerned with English Romantic drama, Romantic literature, and
the Romantic period as well as English drama will find this work
to be an important contribution to their understanding.
Alan
Richardson teaches English at Boston College.
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