| "The
Raja's Magic Clothes is a sumptuous object, a delight to hold,
look at, and read. . . . Joannne Waghorne's prose is often refreshingly
stylish and lively. To most historians of religion, accustomed to
dry text and unillustrated exposition, this work will bring unaccustomed
pleasure."History of Religions
In The Raja's Magic Clothes, Joanne Punzo Waghorne places
before our eyes British imperialism and a small South India kingdom
in the actual settings in which they performed their interplaynot
only in the Indian world but also in the world of English courtiers,
diplomats, and scholars. The Raja's Magic Clothes explores
the refashioning of the rituals of kingship in Pudukkottai during
the crucial period from 1858 to 1947. Waghorne discusses these changes
in the context of a profound but undeclared reciprocity that occurred
between British overlord and Indian prince, between British bureaucrat
and Hindu pandit, and between British scholar and British civil
servant in creating the grand ceremonial system of the Raj, and
with it the multifarious world of ornamental things that permeated
Victorian life.
While scholars at Oxford and Cambridge worked diligently to create
distinctions to mark West from East, rational from magical, and
British from Indian, the British governors were sitting beside native
princes like the Raja of Pudukkottai on his very throne and under
his sacred canopy. The Raja's Magic Clothes reveals how the
gap between the pragmatic need for a shared royal ritual and the
theoretical construction of difference left open a space where overt
theologies were masked, allowing the British and their Indian players
to don old royal ornamentsrecovering religious things from
a world beyond magic and reason.
Since Joanne Waghorne was permitted use of the Palace Records for
the first time, The Raja's Magic Clothes includes significant
new material for scholars. In addition, the book provides the first
full photographic documentation of the old palace at Pudukkottai,
the Dakshinamurti temple within that palace, and the interior of
the state Tirugokarnam temple, giving readers the opportunity to
see the palace and both temples not only for the beauty of their
art and architecture but also in the context of the complex ritual
system. |
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