Theurgy and the Soul
- Copyright: 1995
- Dimensions: 6 x 9
- Page Count: 284 pages
- Hardcover ISBN: 978-0-271-01437-1
- Paperback ISBN: 978-0-271-02322-9
- Series Name: Hermeneutics: Studies in the History of Religions
“This book should be required reading for any scholar who uses the word ‘theurgy,’ or any other late antique term as well.”
“Gregory Shaw’s book helps us to understand the considerable importance of Iamblichus in the history of thought. His notion of theurgy may seem to us a mental aberration, but, as Shaw expounds it, it can be seen as a coherent approach to reality, not unlike Christian sacramental theology. Shaw effectively puts theurgy on the map.”
Theurgy and the Soul is a study of Iamblichus of Syria (ca. 240–325), whose teachings set the final form of pagan spirituality prior to the Christianization of the Roman Empire. Gregory Shaw focuses on the theory and practice of theurgy, the most controversial and significant aspect of Iamblichus's Platonism. Theurgy literally means "divine action."
Unlike previous Platonists who stressed the elevated status of the human soul, Iamblichus taught that the soul descended completely into the body and thereby required the performance of theurgic rites—revealed by the gods—to unite the soul with the One. Iamblichus was once considered one of the great philosophers whose views on the soul and the importance of ritual profoundly influenced subsequent Platonists such as Proclus and Damascius. The Emperor Julian followed Iamblichus's teachings to guide the restoration of traditional pagan cults in his campaign against Christianity. Although Julian was unsuccessful, Iamblichus's ideas persisted well into the Middle Ages and beyond.
His vision of a hierarchical cosmos united by divine ritual became the dominant world view for the entire medieval world and played an important role in the Renaissance Platonism of Marsilio Ficino. Even Ralph Waldo Emerson wrote that he expected a reading of Iamblichus to cause a "revival in the churches." But modern scholars have dismissed him, seeing theurgy as ritual magic or "manipulation of the gods." Shaw, however, shows that theurgy was a subtle and intellectually sophisticated attempt to apply Platonic and Pythagorean teachings to the full expression of human existence in the material world.
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