Cover image for Dark Riddle: Hegel, Nietzsche, and the Jews By Yirmiyahu Yovel

Dark Riddle

Hegel, Nietzsche, and the Jews

Yirmiyahu Yovel

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$41.95 | Paperback Edition
ISBN: 978-0-271-01794-5

256 pages
6" × 9"
1998
Co-published with Polity Press

Dark Riddle

Hegel, Nietzsche, and the Jews

Yirmiyahu Yovel

“Yirmiyahu Yovel’s Dark Riddle is a well-crafted and much-needed contribution to three scholarly literatures: on Hegel, on Nietzsche, and on the situation and the perception of the Jewish people in nineteenth-century Europe. Yovel shows precisely how Judaism and the Jews were ‘thematized’ in the work of two influential philosophers. His deep going study of Nietzsche, in particular, is a surprise, setting a much misunderstood record straight. This book is engaging and fascinating reading for anyone who cares about the interplay of philosophical ideas with the events of modern history.”

 

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This brilliant and absorbing study examines the image of Judaism and the Jews in the work of two of the most influential modern philosophers, Hegel and Nietzsche. Hegel was a proponent of universal reason and Nietzsche was its opponent; Hegel was a Christian thinker and Nietzsche was a self-proclaimed "Antichrist"; Hegel strove to bring modernity to its climax, and Nietzsche wanted to divert the evolution of modernity into completely different paths. In view of these conflicting attitudes and philosophical projects, how did each assess the historical role of the Jews and their place in the modern world?

The mature Hegel partly overcame the fierce anti-Jewish attitude of his youth yet continued to see Judaism as the alienation of its own new principles. Post-Christian Judaism no longer had a real history, only a contingent protracted existence, and although modern Jews deserved civil rights, Hegel saw no place for them in modernity as Jews.

Nietzsche, on the contrary, who grew to be a passionate anti-anti-Semite, admired Diaspora Jews for their power and depth and assigned them a role as Jews in curing Europe of the decadent Christian culture that their own ancestors, the second-temple Jewish "priests," had inflicted upon Europe by begetting Christianity. The ancient corrupters of Europe are thus to be its present redeemers.

Through his masterly analysis of the writings of Hegel and Nietzsche, Yovel shows that anti-Jewish prejudice can exist alongside a philosophy of reason, while a philosophy of power must not necessarily be anti-Semitic.

“Yirmiyahu Yovel’s Dark Riddle is a well-crafted and much-needed contribution to three scholarly literatures: on Hegel, on Nietzsche, and on the situation and the perception of the Jewish people in nineteenth-century Europe. Yovel shows precisely how Judaism and the Jews were ‘thematized’ in the work of two influential philosophers. His deep going study of Nietzsche, in particular, is a surprise, setting a much misunderstood record straight. This book is engaging and fascinating reading for anyone who cares about the interplay of philosophical ideas with the events of modern history.”
“Impartial and gentlemanly to the core, Yovel presents a valuable exposition of two of the thinkers, whose works span the gamut from the completion of the modern project of rationality (Hegel) to its complete rejection from an anti-modern perspective (Nietzsche). The guiding question of this exposition is how Hegel and Nietzsche view and represent Jews and Judaism. The result is remarkable.”
“Nietzsche, Yovel has provided a well balanced and dispassionate study of a topic that probably is more important philosophically than previous scholarship has conceded.”

Yirmiyahu Yovel is Schulman Professor of Philosophy at the Hebrew University of Jerusalem and Hans Jonas Professor at the Graduate Faculty, the New School for Social Research, New York. He is the author of Spinoza and Other Heretics (1989).

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