Welcome to the August issue of Ancient News!
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Part 1 of this dictionary presented Uralic etymologies for 3030 Sumerian words and morphemes corresponding to about two-thirds of the basic vocabulary of Sumerian included in the electronic version of the Pennsylvania Sumerian Dictionary (ePSD). The present volume provides a thorough linguistic analysis of the Sumerian and Uralic data found in Part 1, with particular attention to lexical isoglosses, distinctive features, sound correspondences and word derivation.
In this volume, Alhena Gadotti and Alexandra Kleinerman investigate how Akkadian speakers learned Sumerian during the Old Babylonian period in areas outside major cities. Despite the fact that it was a dead language at the time, Sumerian was considered a crucial part of scribal training due to its cultural importance. This book provides transliterations and translations of 715 cuneiform scribal school exercise texts from the Jonathan and Jeanette Rosen Ancient Near Eastern Studies Collection at Cornell University.
The city of Ur—now modern Tell el-Muqayyar in southern Iraq, also called Ur of the Chaldees in the Bible—was one of the most important Sumerian cities in Mesopotamia during the Early Dynastic Period in the first half of the third millennium BCE. The city is known for its impressive wealth and artistic achievements, evidenced by the richly decorated objects found in the so-called Royal Cemetery, which was excavated by the British Museum and the University of Pennsylvania from 1922 until 1934. Ur was also the cult center of the moon god, and during the twenty-first century BCE, it was the capital of southern Mesopotamia.
Judging from the sheer amount of textual material left to us, the rulers of ancient Ur were above all else concerned with keeping track of their poorest subjects, who made up the majority of the population under their jurisdiction. Year after year, administrators recorded, in frightening detail, the whereabouts of the poorest individuals in monthly and yearly rosters, assigning tiny parcels of land to countless prebend holders and starvation rations to even more numerous estate slaves. The texts published in this volume—dating from the time of the Third Dynasty of Ur (ca. 2100–2000 BC)—attest to the immense investment of the ancient rulers in managing their subjects.
Egypt and Mesopotamia, two cradles of civilization, repeatedly came into contact with each other in antiquity. Interaction between Africa and Mesopotamia was particularly close and frequent in the period when the Neo-Assyrian Empire controlled Egypt and confronted the kings of Kush. This book seeks to identify Africans—namely, Egyptians, Kushites, and Libyans—in Neo-Assyrian texts from this period, discussing the presence of Africans in the Neo-Assyrian Empire at both individual/biographic and collective/demographic levels and exploring such concepts as ethnicity, multiculturalism, integration, and assimilation.
In press!
This ninth archaeological report of the Leon Levy Expedition presents the material remains of Ashkelon’s Hellenistic-period occupation. Drawing together contributions from a range of specialists, it adduces the evidence from Ashkelon’s material record to address larger economic, cultural, and political questions of the Hellenistic era.
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