"This well-researched, thoroughly grounded study on the black Rosary brotherhoods of Minas Gerais is a pleasure to read...Among the book's pleasures are introductory chapters surveying the history of the Rosary, Catholic lay organizations, the veneration of Our Lady of the Rosary, and Portuguese-African interaction."—J. Rosenthal, Choice
"This fresh and insightful endeavour is of interest to confraternity scholars first and foremost because of its focus on sodalities for non-whites—something that, to my knowledge, is very scarce in scholarship in this field." —Vanessa McCarthy, Confraternitas
“In Blacks of the Rosary Elizabeth Kiddy makes a
most welcome addition to the history of the African diaspora in
the New World. She skillfully connects the lives, ceremonies, and
celebrations of Afro-Brazilians in colonial Minas Gerais to those
of their modern urban descendants in the still racially identified
communities of present-day Belo Horizonte. She carefully traces
the evolution and development of the brotherhoods and congados from
their origins to the present and illuminates a fascinating process
of negotiation and adaptation through which Afro-Brazilians sought
to establish and define their own community identities.” —Kathleen
J. Higgins, California State University, Sacramento
Blacks of the Rosary tells the story of the Afro-Brazilian
communities that developed within lay religious brotherhoods dedicated
to Our Lady of the Rosary in Minas Gerais. It shows how these brotherhoods
functioned as a social space in which Africans and their descendants
could rebuild a communal identity based on a shared history of an
African past and an ongoing devotional practice, thereby giving
rise to enduring transnational cultures that have survived to the
present day.
In exploring this intersection of community, identity, and memory,
the book probes the Portuguese and African contributions to the
brotherhoods in Part One. Part Two traces the changes and continuities
within the organizations from the early eighteenth century to the
end of the Brazilian Empire, and the book concludes in Part Three
with discussion of the twentieth-century brotherhoods and narratives
of the participants in brotherhood festivals in the 1990s.
In a larger sense, the book serves as a case study through which
readers can examine the strategies that Afro-Brazilians used to
create viable communities in order to confront the asymmetry of
power inherent in the slave societies of the Americas and their
economic and social marginalization in the twentieth century.
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