Banning Black Gods

Banning Black Gods is a global examination of the legal challenges faced by adherents of the most widely practiced African-derived religions in the twenty-first century, including Santeria/Lucumi, Haitian Vodou, Candomblé, Palo Mayombe, Umbanda, Islam, Rastafari, Obeah, and Voodoo. Examining court cases, laws, human rights reports, and related materials, Danielle N. Boaz argues that restrictions on African diaspora religious freedom constitute a unique and pervasive form of anti-Black discrimination.

Emphasizing that these twenty-first-century cases and controversies are not a new phenomenon but rather a reemergence of colonial-era ideologies and patterns of racially motivated persecution, Boaz focuses each chapter on a particular challenge to Black religious freedom. She examines issues such as violence against devotees, restrictions on the ritual slaughter of animals, limitations on the custodial rights of parents, and judicial refusals to recognize these faiths as protected religions. Boaz introduces new issues that have never been considered as a question of religious freedom before—such as the right of Palo Mayombe devotees to possess remains of the dead—and she brings together controversies that have not been previously regarded as analogous, such as the right to wear headscarves and the right to wear dreadlocks in schools. Framing these issues in comparative perspective and focusing on transnational and transregional issues, Boaz advances our understanding of the larger human rights disputes that country-specific studies can overlook.

Original and compelling, this important new book will be welcomed by students and scholars of African diaspora religions and discerning readers interested in learning more about the history of racial discrimination

“A comprehensive and timely work that adds an unprecedented amount of evidence for the persistence of ‘religious racism’ against African-identified religions today. Boaz’s monograph is incredibly well-researched and should become a cornerstone of syllabi dealing with Africana religions.”—J. Brent Crosson, Ethnic and Racial Studies

“Provocative, timely, and accessibly written, this book makes important contributions to the study of religion and law and African diasporic religions that will also be of interest to scholars beyond those fields.”—Alexander Rocklin, Nova Religio

“Banning Black Gods does tremendous work in laying out a massive cross-cultural and transtemporal archive of legal cases that will allow for complicated intersectional questions about religious racism to be asked by future scholars. For that Danielle N. Boaz has done us a great service.”—Paul Christopher Johnson, Journal of Church and State

“Banning Black Gods is well worth reading for anyone interested in religion and law, Africana religions, religion and race, and many other fields. Boaz’s broad scope and bold insight combine to make a cogent case for religious racism as a framework for understanding the legal challenges faced by practitioners of African diaspora religions transnationally.”—Alexandria Griffin, Reading Religion

“Banning Black Gods is an original and venturesome text, testing just how far the concept of religious freedom might be extended. In these troubling times, this book will become an indispensable guide to help us understand the socio-legal realities for adherents of African-derived religions and the grounds on which legal protections are either offered or denied. Written in an accessible style, this book analyzes the legal and social landscape in many countries.”—Kathleen M. Moore, author of The Unfamiliar Abode: Islamic Law in the United States and Britain

Danielle N. Boaz is Associate Professor in the Department of Africana Studies at the University of North Carolina at Charlotte.

Acknowledgements

Introduction

Section I Santeria/Lucumi, Haitian Vodou, Candombl.,

Palo Mayombe, and Umbanda

1. New Forms of Religious Terrorism: Physical Violence Against African Diaspora Religions

2. The Gorilla in the Room: The Right to Practice Animal Sacrifice Amidst Growing Animal Rights Activism

3. “The Dark Side of Santeria”: Palo Mayombe and the Grave-Robbing Cases

4. The Best Interests of the Child? Custody of Minors and African Diaspora Religions

Section II Islam, Rastafari, and Religious Symbols in the African Diaspora

5. Headscarves, Dreadlocks, and Other “Disruptions”: African Diaspora Religions and the Right to Education

6. Neither Litigant, nor Lawyer, nor Law Enforcement: Religious Barriers to the Justice System

Section III The Boundaries of Religion: Obeah and Voodoo

7. Continued Proscription: The Rights of Western Versus African “Witches”

8. “Fragmentary,” “Dangerous,” and “Unethical” Belief Systems: African Diaspora Faiths and the “Accoutrements” of Religion

9. Myths of African Diaspora Religions: Rumors and Religious Freedom

Conclusion: The Future of Religious Racism

Notes

Bibliography

Index

Download a PDF sample chapter here: Introduction

Law

Religious Studies & Religion

           African Religions

Critical Race Studies

           Religion

Africana Studies